2 Corinthians 10:18
New Testament • 5 words with Strong's data
"For not he that commendeth himself is approved, but whom the Lord commendeth."
Word-by-Word Analysis
συνιστάω
synistáō
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to con...
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
δόκιμος
dókimos
properly, acceptable (current after assayal), i.e. approved
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
συνιστάω
synistáō
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to con...
Key Terms in This Verse
συνιστάω synistáō
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
Study G4921 →συνιστάω synistáō
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
Study G4921 →δόκιμος dókimos
properly, acceptable (current after assayal), i.e. approved
Study G1384 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →Cross References
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man ha...
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wi...
For they loved the praise of men more than the praise of God.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
For he that in these things serveth Christ is acceptable to God, and approved of men.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
For there must be also heresies among you, that they which are approved may be made manifest among you.
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